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the light which lightens every man that cometh into the world. 4 Who are you to judge someone else’s … (NASB: Lockman)Greek: ta gar aorata autou apo ktise os kosmou toi s poiemasin nooumena kathoratai, e te aidio s autou dunami s kai theiotes, ei s to einai autou s anapologetous Commentary on Romans 14:19-23 (Read Romans 14:19-23) Many wish for peace, and talk loudly for it, who do not follow the things that make for peace. Undoubtedly, he could think of n… What does “the righteousness of God” mean, how does the gospel reveal it, … Continue reading "Commentary on Romans 1:1-17" God’s truth, though it elevates his nature in the scale of being, does not diminish but increases the amount of his guilt and actual self-depravation. In Romans 15:23, he states that he had cherished this purpose for many years. Romans 1:20. Romans 1:19-20. Because that which may be known of God is manifest in them; for God hath shewed. Despite these verses in Romans 1, the opinions of learned men say that God is incomprehensible, yet Paul is saying that there is a clear testimony. So much as could be known without special revelation they knew. In short, his self-construal was—and always will be—since the Damascus road anyway, one who was a free and willing slaveof the Lord Jesus Christ. They had it, because all the knowledge that mankind generally possessed of God they also possessed. from the time of the creation of the world; The heavens declare the glory of God. What does Romans 1:19 mean? 19 because [in light of the fact that] what may be known of God . since what may be known about God is plain to them, because God has made it plain to them. In their heart and conscience. Romans 1:19. Read Alford's fascinating brief biography and Phil Johnson's related comments. Human beings who are not righteous before God do not want to know the truth about Him, so they … New American Standard Bible because that which is known about God is evident within them; for God made it evident to them. Romans 1:19. by Grant | Jan 21, 2011 | Romans | 1 comment. God can be understood—even the unconverted can comprehend some things about Him. N.A.S.B. 1:8-15 We must show love for our friends, not only by praying for them, but by praising God for them. The expression implies that there may be many things concerning God which cannot be known. Romans 1:19-20. That which may be known of God ( to gnwston tou qeou ). As he sat, he heard children playing a game and they called out to each other these words: “Take up and read! The marginal rendering, “to them,” is hardly tenable. But there are also many things which may be ascertained. Romans 1:11-15 Commentary. He knew his life of sin and rebellion against God left him empty and feeling dead; but he just couldn’t find the strength to make a final, real decision for Jesus Christ. Read Introduction to Romans 19 because what may be known of God is manifest in them, for God has shown it to them. God’s Wrath on Unrighteousness. NASB E-Prime Young's Compare all. Romans 1:32 Commentary. In them - "Among" them. [⇑ See verse text ⇑] The previous verse began with what should be a frightening statement. —The knowable things of God include not his substance, nor the fulness and mystery of his infinity, but his power, rectitude, and divine requirements over man. Paul begins Romans 14 by speaking of the “weak in faith” and in 15:1 he urges “we who are strong” to “put up with the failings of the weak.” Arland Hultgren is probably right to conclude that Paul does not use “strong” and “weak” to define particular groups of people in Rome. Romans 1:24-25 Commentary. Because ( dioti ). Romans 1:22-23 Commentary. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … If it was, what need of a revelation? Thomas Coke Commentary on the Holy Bible. and Rev., as equivalent to that which is knowable. Commentary on Romans 1:8-15 (Read Romans 1:8-15) We must show love for our friends, not only by praying for them, but by praising God for them. As in our purposes, so in our desires, we must remember to say, If the Lord will, James 4:15. The very great wrong is that so noble an intrinsic nature, in its created elements, is abased by self-prostitution. Romans 1:16-17 Commentary . What it does affirm is explained in the next verse. Romans 1:18-19 Commentary. Gives the reason ( dia, oti like our "for that") for the revelation of God's wrath. a. Romans 1:1-4 Commentary. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. Abased by self-prostitution so noble an intrinsic nature, in its created elements, is abased by self-prostitution or ``! 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