isaiah 66:19 commentary

The message in Isaiah 61 is clear enough: … Continue reading "Commentary on Isaiah 61:1-4, 8-11" Third Isaiah witnesses to the struggles and hoped-for blessings of the postexilic community now back in the homeland of Israel. To Tarshish - Tartessus in Spain, in the West. And Lud - Jerome renders this, 'Lydia.' OUR RESPONSIBILITY. They reach, evidently, the apostolic age, and no doubt they qualifiedly cover ages beyond, during which missionary work shall be in demand for the conversion of the entire world — the scope of time required by St. Paul in Romans 10, 11. In Ezekiel Gog’s Ignorance of Jehovah tempts him to an act of sacrilege on the land of Israel which is avenged by the annihilation of him and his host. All shall be welcome; and nothing shall be … ), That is, to far Spain, and the distances of Africa, towards the Black Sea, and to Greece, a full round of the compass. I. But it seems to me that the whole passage may have been intended, by the Holy Spirit, to refer to the propagation of the gospel by the apostles. Their future. To Tubal - Tubal was the fifth son of Japhet, and is here joined with Javan because they were among the settlers of Europe. Islands, near Asia, (Calmet) and all distant places. To Tarshish - (See the notes at Isaiah 2:16; Isaiah 23:1; Isaiah 60:19). READING CYCLE THREE(see Guide to Good Bible Reading) FOLLOWING THE … Isaiah 66:19 "And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles." MP3 File. Tubal and Javan were sons of Japhet. 34.)). Put and Lubim." Ionia properly was the beautiful province on the western part of Asia Minor - a country much celebrated in the Greek classics for its fertility and the salubrity of its climate - but the word used here includes all of Greece. And they will declare My glory among the nations. Bochart labors to prove that by Meshech and Tubal are intended the Muscovites and the Tibarenians. Deeply sensible that there is great danger of erring here, and that the above view may be viewed as mere conjecture, I cannot, however, help regarding it as the true exposition. Ver. Commentary Critical and Explanatory on the Whole Bible. Ezekiel 27:10; Ezekiel 30:5; Ezekiel 38:5) - perhaps Libya. Thus Daniel Daniel 11:2, speaking of Xerxes, says, ‹He shall stir up all against the realm of Javan.‘ Alexander the Great is descried by the same prophet as ‹king of Javan‘ Daniel 8:21; Daniel 10:20. THE CONTEXT This is the last chapter of the book of Isaiah—dated between 538 and 520 B.C.—the period immediately following the return of the exiles to Jerusalem (Muilenburg, 760). By these warnings and previous intimations they were to be preserved. (x) I will scatter the rest of the Jews, who escaped destruction, into various nations. Lud, joined with “Pul” here, in Ezekiel 27:10 with Phut, and with Ethiopia and Libya in Ezekiel 37:5, stands, in the judgment of most scholars, not for the Lydians of Asia Minor, but for an African nation, the Ludim of Genesis 10:13 and Jeremiah 46:9, where they are named, as here, as famous for their skill as archers. (o) "meum auditum", Pagninus, Montanus; "the report of me", Gataker. The Septuagint read Phud: and this, or Phut, is probably the true reading here, as Pul occurs nowhere else. Tarshish, (western end of the Mediterranean;) Pul, and Lud, (in Africa, Jeremiah 46:9;) Tubal, (in Northern Asia, Ezekiel 27:13; Ezekiel 32:26; Ezekiel 38:2-3; Ezekiel 39:1;) Javan, (in Greece; and Ionian isles and maritime coasts, etc.) Afar off — To all the quarters of the world. The idea is, that the nations here referred to were distinguished for the use of thw bow. And they shall declare my glory among the Gentiles - ( Malachi 1:11.). 2 , 4 , 6 ), “holding fast to the covenant” (vv. ; Bochart) who were expert archers." Isaiah 63:7 - 64:12 is a lengthy prayer of lament. 158). Isaiah 66:19 Parallel Verses [⇓ See commentary ⇓] Isaiah 66:19, NIV: "I will set a sign among them, and I will send some of those who survive to the nations--to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory.They will proclaim my glory among the nations." 19-23 (Isaiah 50:11). Where is the house you will build for me? Italy [Jerome]. And Javan - Jerome renders this, 'Greece.' Sign; the cross, which Christ left to enlighten us, (Ezechiel ix. And Javan - Jerome renders this, ‹Greece.‘ So the Septuagint, Εἰς τήν Ἑλλάδα Eis tēn Hellada - ‹To Greece.‘ Javan was the fourth son of Japhet, and was the father of the Ionians and the Greeks Genesis 10:2-4. There was also a Shemite or Semitic Lud (Genesis 10:22; 1 Chronicles 1:17 ), whence came the Lydians of Asia Minor. Isaiah 66:1-24—Read the Bible online or download free. Isaiah 3:12. There are still on that island remains of some very noble and extensive temples built by the ancient Egyptians. Of this band, which had been reserved, he says that some shall be his heralds to celebrate his name among the Gentiles; just as we see that the doctrine of salvation, by the agency of a few, was spread far and wide. The Book of the Prophet Isaiah Commentary by A. R. FAUSSET CHAPTER 66 Isa 66:1-24.THE HUMBLE COMFORTED, THE UNGODLY CONDEMNED, AT THE LORD'S APPEARING: JERUSALEM MADE … Romans 11:25). "t is a passage that can perhaps be read placidly by those for whom things are going well, but less so by those who do look around and see only destruction. A Comprehensive Concordance Of The Book of Isaiah. * [66:10–16] The poet addresses the children born of Jerusalem, their mother. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. The Hindus call the Greeks Yavanas - the ancient Hebrew appellation. Ionia properly was the beautiful province on the western part of Asia Minor - a country much celebrated in the Greek classics for its fertility and the salubrity of its climate - but the word used here includes all of Greece. Isaiah 11:12,) a rallying flag around which Gentiles are bidden to throng. WHAT CAN WE DO? They went to Greece and to Asia Minor in the very commencement of their labors, and seme of the earliest and most flourishing churches were founded in the lands that were settled by the descendants of Javan. The sign was 'among them,' that is, in the very midst of the nation; and the object of the intimation was, to secure their safety, and the speedy propagation of the true religion among all nations. Men Call Evil Good, and Good Evil— [Isaiah 5:19-23quoted.] Isaiah 66:19King James Version (KJV) 19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. Set a sign among them - a banner on a high place, to indicate the place of meeting for the dispersed Jewish exiles, preparatory to their return to their land (Isaiah 5:26; Isaiah 11:12; Isaiah 62:10). Ludim was a son of Mizraim Genesis 10:13, and the name Ludim, or Lybians, referring to a people, several times occurs in the Bible Jeremiah 46:9; Ezekiel 27:10; Ezekiel 30:5. The great mass of the nation would be abandoned and devoted to destruction. Josephus affirms that the descendants of Ludim are long since extinct, having been destroyed in the Ethiopian wars. The whole passage is so accurately descriptive of what occurred in the times when the gospel was first preached to the pagan world, that there can be little danger of error in referring it to those times. There was a Lydia in Asia Minor - the kingdom of the celebrated Croesus; but it is generally supposed that this place was in Africa. This explanation is opposed not only to numerous parallels in Isaiah, such as Isaiah 60:4, but also to the abridgment of the passage in Zephaniah 3:10 : "From the other side of the rivers of Ethiopia (taken from Isaiah 18:1-7) will they offer my worshippers, the daughters of my dispersed ones, to me for a holy offering." Of these the prophet names Tarshish, either definitely for Spain, or vaguely for the far west. I.A.1.A. All is to them wrapt in gloom impenetrable. They will proclaim my glory among the natio Or, the Iberians-namely, those between the Caspian and Euxine seas, the modern Georgia (Josephus). This is the theme of Isaiah 40-66. God has heard my prayer. Isaiah 66:19: And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. Thus Daniel Dan 11:2, speaking of Xerxes, says, 'He shall stir up all against the realm of Javan.' Isaiah 2:2, Isaiah 2:3; Micah 5:7; and Zechariah 14:16-19 represent it, not that the Jews go as missionaries to the Gentiles, but that the Gentiles come up to Jerusalem to learn the Lord‘s ways there. In my opinion both are mistaken; for he seems rather to allude to what, Moses tells us, happened at the departure and deliverance of the people. I. The heavy judgments referred to may have been the impending calamities over Jerusalem. Josephus says, that 'Tubal obtained the Thobelians (Θωβήλους Thōbēlous) who are reckoned among the Iberians.' Isaiah 66:19 New International Version (NIV). And this is the true meaning of the Prophet; just as he had said, in other passages, that he would rescue “a remnant” from the general conflagration. Ezekiel 27:13; Ezekiel 38:2-3; Ezekiel 39:1) points to the shores of the Black Sea and tribes of Scythian extraction. And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. Italy (Jerome). I.A.1. In the past decade and a half, a number of significant works have been published. 26, supposes that it means Philae, a large island in the Nile, between Egypt and Ethiopia; called by the Egyptians Pilak, i e., the border, or far country (see Champollion, l'Egypte, i. Metaphorical Key Words that Function as Pseudonyms. 1. But there is no authority for supposing, as he does, that the word ‹bow‘ has been interpolated. a people, the 'Ruten,' or 'Luden,' near Mesopotamia; whence they passed on into Asia Minor. In this opening poem, the references to “keeping the sabbath” (vv. If you do love Him, and are anxious to make others love Him, what are you doing for the spread of His kingdom? The bow was in common use in wars; and it is by no means improbable that at that time they had acquired special fame in the use of this weapon. The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. (Isaiah 1:9.) The names of the places which follow are designed to specify the principal places where the message would be sent, and stand here as representatives of the whole pagan world. Alexander the Great is descried by the same prophet as 'king of Javan' Daniel 8:21; Daniel 10:20. The chapter alternates between judgment and redemption. Has not my hand made all these things, and so they came into being?” declares the LORD. THE MANNER IN WHICH THE NATIONS WERE TO BE GATHERED INTO THE CHURCH OF GOD. Isaiah's Seven-Part Bifid Structure. 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