Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass, Koichi Furusaka (1998), Criticism on Samkhya in the Arya-lankavatara-vrtti, Journal of Indian and Buddhist Studies, Vol. 47, No. [18], The Samkhya karika opens by stating that the pursuit of happiness is a basic need of all human beings. [16], Samkhya emerged in the Vedic tradition, states Gerald Larson, and the Karika is an important text that was the fruit of those efforts. [5], The earliest important commentary on his Kārikā was written by Gaudapada. Windischmann and Lorinser translated it into German, and Pautier and St. Hilaire translated it into French. The cause and the effect would not resemble each other; therefore God is not the cause. Samkhya, among the most ancient Vedic darshanas, is detailed in the essential text, Samkhya Karika, authored by the sage Isvara Krishna. [16] Thus, metrically, the first half stanza of every verse of this philosophical text has thirty instants, the second has twenty seven. [27] All other paths to knowing anything is derived from these three, states the Karika. En savoir plus et paramétrer les cookies, Œuvre indienne dont la valeur est exemplaire et universelle, les Sâmkhya-Kârikâ ont influencé la majorité des systèmes de pensée de ce subcontinent et plus particulièrement le Yoga. The Sánkhya káriká 1908. Reviewed in the United States on November 19, 2009. Retrouvez Samkhya Karika: with Gaudapadacarya Bhasya et des millions de livres en stock sur Amazon.fr. The reality of mind and such differ and resemble Prakriti in different aspects. Man's deepest selfhood in these verses of Karika, states Larson, is not his empirical ego or his intelligence, rather it is his consciousness, and "this knowledge of the absolute otherness of consciousness frees man from the illusion of bondage and brings man's deepest selfhood into absolute freedom (kaivalya)". Offre valable une seule fois par personne (même nom, prénom, date de naissance). दृष्टे सापार्था चेन्नैकान्तात्यन्ततोऽभावात् ॥ १ ॥ La Sāṃkhyakārikā est composée en āryā, un mètre d’origine populaire, probablement chanté, et très utilisé en poésie lyrique. [43][44], The text in verse 12 states that the three Guṇa (qualities), that is sattva, tamas and rajas, respectively correspond to pleasure, pain and dulness, mutually domineer, produce each other, rest on each other, always reciprocally present and work together. Sattva is the characteristic of intellect, states the text. This book has a good translation of Samkhya Karika. [57][58], The Karika states that the purpose of this union of Prakriti and Purusha, creating the reality of the observed universe, is to actualize a two-fold symbiosis. [12], In terms of comparative textual chronology, states Larson, the final redaction of Yogasutra and the writing of Samkhya-karika were probably contemporaneous. Noté /5. [58][59] One, it empowers the individual to enjoy and contemplate on Prakriti and Purusha through self-awareness; and second, the conjunction of Prakriti and Purusha empowers the path of Kaivalya and Moksha (liberation, freedom). Report abuse. [32] Human mind, among others emerge from Prakriti, states the text, but are not directly perceptible, rather inferred and self derived. Ce mètre fait partie des mètres à mores, appelés jāti, en opposition aux mètres dits vṛtta, dont le nombre de syllabes est fixe. the effect, and what is called the effect is onl the manife what is called .e pf what is called Sted state of what connected with the subject. The exact date of composition is not known, but because of earlier, traceable translations the date is said to be before 350 CE. [5][6][15], Each verse of the philosophical Samkhya-karika text is composed in a precise mathematical meter, that repeats in a musical rhythm of an Arya meter (also called the Gatha, or song, meter). 2007-01-24 by Mikel Burley. Samkhya Karika of Kapila. The Sāṁkhya Kārikā was translated into Chinese in the 6th-century CE. Retrouvez The Sankhya Karika et des millions de livres en stock sur Amazon.fr. It says that the non-entity can never be made … Vous pouvez à tout moment choisir de ne pas prolonger votre inscription pour l’année à venir en vous rendant dans votre compte fnac.com rubrique « Mon adhésion ». [5] The translation of Paramartha into Chinese together with a commentary[11] was composed over 557-569 CE, has survived in China, and it constitutes the oldest surviving version of Samkhya karika. Sankhya Karika with Hindi translation of Gaudapada Sanskrit commentary. [16] Every verse is set in two half stanza with the following rule: both halves have exactly repeating total instants and repeating sub-total pattern in the manner of many ancient Sanskrit compositions. ; He preached these princ… [35], Prakriti has two dimensions, that which is Vyakta (manifest), and that which is Avyakta (unmanifest). Study with text and translation of Sāṅkhyāsūtra of Kapila, work on Sankhya philosophy. Gerald James Larson (2011), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarsidass. For instance, there are x numbers of earth, and y numbers of objects. by Dr. Har Dutt Sharma (1933), Samkhya Karika (E.A. [17], Vacaspati Mishra's Sāṁkhyatattvakaumudī is well studied commentary, in addition to his well-known commentary to Yoga Sutras of Patanjali. [53] The disruption triggers the emergence of the manifested condition of empirical reality we experience, states the text.[53][54]. The numerous Sanskrit commentaries on Samkhya-karika from 1st millennium CE through the 2nd millennium, states Bronkhorst, extensively use the Karika to discuss the question whether or not God is the cause of the world.
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